Letter of the Holy Father Francis to Msgr. Rino Fisichella, President of The Pontifical Council For The Promotion Of The New Evangelization, For The Jubilee 2025
To My Dear Brother, the Most Reverend Rino Fisichella, president of the Pontifical Council for the Promotion of the New Evangelization:
The Jubilee has always been an event of great spiritual, ecclesial, and social significance in the life of the Church. Ever since 1300, when Boniface VIII instituted the first Holy Year – initially celebrated every hundred years, then, following its biblical precedent, every fifty years, and finally every twenty-five years – God’s holy and faithful people has experienced this celebration as a special gift of grace, characterized by the forgiveness of sins and in particular by the indulgence, which is a full expression of the mercy of God. The faithful, frequently at the conclusion of a lengthy pilgrimage, draw from the spiritual treasury of the Church by passing through the Holy Door and venerating the relics of the Apostles Peter and Paul preserved in Roman basilicas. Down the centuries, millions upon millions of pilgrims have journeyed to these sacred places, bearing living witness to the faith professed in every age.
The Great Jubilee of the year 2000 ushered the Church into the third millennium of her history. Saint John Paul II had long awaited and greatly looked forward to that event, in the hope that all Christians, putting behind their historical divisions, could celebrate together the two thousandth anniversary of the birth of Jesus Christ, the Saviour of humanity. Now, as the first twenty-five years of the new century draw to a close, we are called to enter into a season of preparation that can enable the Christian people to experience the Holy Year in all its pastoral richness. A significant step on this journey was already taken with the celebration of the Extraordinary Jubilee of Mercy, which allowed us to appreciate anew all the power and tenderness of the Father’s merciful love, in order to become, in our turn, its witnesses.
In the last two years, not a single country has been unaffected by the sudden outbreak of an epidemic that made us experience first-hand not only the tragedy of dying alone, but also the uncertainty and fleetingness of existence, and in doing so, has changed our very way of life. Together with all our brothers and sisters, we Christians endured those hardships and limitations. Our churches remained closed, as did our schools, factories, offices, shops, and venues for recreation. All of us saw certain freedoms curtailed, while the pandemic generated feelings not only of grief, but also, at times, of doubt, fear and disorientation. The scientific community quickly developed an initial remedy that is gradually permitting us to resume our daily lives. We are fully confident that the epidemic will be overcome and that the world will return to its usual pattern of personal relationships and social life. This will happen more readily to the extent that we can demonstrate effective solidarity, so that our neighbours most in need will not be neglected, and that everyone can have access to scientific breakthroughs and the necessary medicines.
We must fan the flame of hope that has been given us, and help everyone to gain new strength and certainty by looking to the future with an open spirit, a trusting heart and far-sighted vision. The forthcoming Jubilee can contribute greatly to restoring a climate of hope and trust as a prelude to the renewal and rebirth that we so urgently desire; that is why I have chosen as the motto of the Jubilee, Pilgrims of Hope. This will indeed be the case if we are capable of recovering a sense of universal fraternity and refuse to turn a blind eye to the tragedy of rampant poverty that prevents millions of men, women, young people and children from living in a manner worthy of our human dignity. Here I think in particular of the many refugees forced to abandon their native lands. May the voices of the poor be heard throughout this time of preparation for the Jubilee, which is meant to restore access to the fruits of the earth to everyone. As the Bible teaches, “The sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired servant and the sojourner who lives with you; for your cattle also, and for the beasts that are in your land, all its yield shall be for food” (Lev 25:6-7).
The spiritual dimension of the Jubilee, which calls for conversion, should also embrace these fundamental aspects of our life in society as part of a coherent whole. In the realization that all of us are pilgrims on this earth, which the Lord has charged us to till and keep (cf. Gen 2:15), may we never fail, in the course of our sojourn, to contemplate the beauty of creation and care for our common home. It is my hope that the coming Jubilee Year will be celebrated and experienced with this intention too. Growing numbers of men and women, including many young people and children, have come to realize that care for creation is an essential expression of our faith in God and our obedience to his will.
To you, dear Brother, I entrust responsibility for finding suitable ways for the Holy Year to be planned and celebrated with deep faith, lively hope and active charity. The Dicastery charged with promoting the new evangelization can help make this season of grace a significant stimulus to the pastoral outreach of the particular Churches, both Latin and Eastern, which are called in these years to intensify their commitment to synodality. In this regard, our pilgrimage towards the Jubilee will express and confirm the shared journey that the Church is called to make, in order to be ever more fully a sign and instrument of unity in harmonious diversity. It will be important to foster a renewed awareness of the demands of the universal call to responsible participation by enhancing the charisms and ministries that the Holy Spirit never ceases to bestow for the building up of the one Church. The four Constitutions of the Second Vatican Ecumenical Council, together with the Magisterium of these recent decades, will continue to provide direction and guidance to God’s holy people, so that it can press forward in its mission of bringing the joyful proclamation of the Gospel to everyone.
As is customary, the Bull of Indiction, to be issued in due course, will contain the necessary guidelines for celebrating the Jubilee of 2025. In this time of preparation, I would greatly desire that we devote 2024, the year preceding the Jubilee event, to a great “symphony” of prayer. Prayer, above all else, to renew our desire to be in the presence of the Lord, to listen to him and to adore him. Prayer, moreover, to thank God for the many gifts of his love for us and to praise his work in creation, which summons everyone to respect it and to take concrete and responsible steps to protect it. Prayer as the expression of a single “heart and soul” (cf. Acts 4:32), which then translates into solidarity and the sharing of our daily bread. Prayer that makes it possible for every man and woman in this world to turn to the one God and to reveal to him what lies hidden in the depths of their heart. Prayer as the royal road to holiness, which enables us to be contemplative even in the midst of activity. In a word, may it be an intense year of prayer in which hearts are opened to receive the outpouring of God’s grace and to make the “Our Father,” the prayer Jesus taught us, the life programme of each of his disciples.
I ask the Blessed Virgin Mary to accompany the Church on the journey of preparation for the grace-filled event of the Jubilee, and to you and your co-workers, with gratitude, I cordially send my Blessing.
Rome, Saint John Lateran, 11 February 2022, Memorial of the Blessed Virgin Mary of Lourdes.
FRANCIS
We can find an early indication of Jubilee in the Bible: a Jubilee year was to be marked every 50 years, since this would be an “extra” year, one which would happen every seven weeks of seven years, i.e., every 49 years (cf. Leviticus 25:8-13). Even though it wasn’t easy to organise, it was intended to be marked as a time to re-establish a proper relationship with God, with one another, and with all of creation, and involved the forgiveness of debts, the return of misappropriated land, and a fallow period for the fields.
Quoting the prophet Isaiah, the Gospel of Luke describes Jesus’ mission in this way: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord,” (Luke 4:18-19; cf. Isaiah 61:1-2). Jesus lives out these words in his daily life, in his encounters with others and in his relationships, all of which bring about liberation and conversion.
In 1300, Pope Boniface VIII called the first Jubilee, also known as a “Holy Year,” since it is a time in which God’s holiness transforms us. The frequency of Holy Years has changed over time: at first, they were celebrated every 100 years; later, in 1343 Pope Clement VI reduced the gap between Jubilees to every 50 years, and in 1470 Pope Paul II made it every 25 years. There have also been “extraordinary” Holy Years: for example, in 1933 Pope Pius XI chose to commemorate the 1900th anniversary of the Redemption, and in 2015 Pope Francis proclaimed the Year of Mercy as an extraordinary jubilee. The way in which Jubilee Years are marked has also changed through the centuries: originally the Holy Year consisted of a pilgrimage to the Roman Basilicas of St. Peter and St. Paul, later other signs were added, such as the Holy Door. By participating in the Holy Year, one is granted a plenary indulgence.
The logo shows four stylized figures, representing all of humanity, coming from the four corners of the earth. They embrace each other to indicate the solidarity and fraternity which should unite all peoples. The figure at the front is holding onto the cross. It is not only the sign of the faith which this lead figure embraces, but also of hope, which can never be abandoned, because we are always in need of hope, especially in our moments of greatest need. There are the rough waves under the figures, symbolising the fact that life’s pilgrimage does not always go smoothly in calm waters. Often the circumstances of daily life and events in the wider world require a greater call to hope. That’s why we should pay special attention to the lower part of the cross which has been elongated and turned into the shape of an anchor which is let down into the waves. The anchor is well known as a symbol of hope.
It is worth noting that the image illustrates the pilgrim’s journey not as an individual undertaking, but rather as something communal, marked by an increasing dynamism leading one ever closer to the cross. The cross in the logo is by no means static, but it is also dynamic. It bends down towards humanity, not leaving human beings alone, but stretching out to them to offer the certainty of its presence and the security of hope. At the bottom of the logo is the motto of the 2025 Jubilee Year: Peregrinantes in Spem (Pilgrims in hope), represented in green letters.
Tradition dictates that each Jubilee is proclaimed through the publication of a Papal (or Pontifical) ‘Bull of Indiction’. By ‘Bull’ is meant an official document, generally written in Latin, bearing the seal of the Pope, the shape of which gives its name to the document itself.
In the past the seal was usually made of lead and bore, on the front, the image of the Holy Apostles Peter and Paul, founders of the Church of Rome, and, on the back, the name of the current Pontiff. Later an ink stamp replaced the metal seal, which, however, continued to be used for more important documents.
Each Bull is identified by its initial words. For example, Saint John Paul II proclaimed the Great Jubilee of the Year 2000 with the Bull Incarnationis Mysterium (The Mystery of the Incarnation), while Pope Francis proclaimed the Extraordinary Jubilee of Mercy (2015-2016) with the Bull Misericordiae vultus (The Face of Mercy).
The Bull announcing the Jubilee, which indicates the dates of the beginning and end of the Holy Year, is usually issued the previous year, coinciding with the Solemnity of the Ascension. For the 2025 Jubilee, publication is expected on May 9, 2024.
The jubilee calls for us to set out on a journey and to cross boundaries. When we travel, we do not only change place physically, but we also change ourselves. Hence, it is important to prepare ourselves well, to plan the route, and learn about the destination. In this sense, the Jubilee pilgrimage begins before the start of the journey itself: the starting point is the decision to set out.
In the Bible, Abraham is described as a person on a journey: “Go forth from your land, your relatives, and from your father’s house” (Genesis 12:1). With these words Abraham begins his adventure, which ends in the Promised Land, where he is remembered as a “wandering Aramean” (Deuteronomy 26:5). Jesus’ ministry can also be seen as a journey, from Galilee to the Holy City of Jerusalem … “As the time drew near when Jesus would be taken up to heaven, he made up his mind and set out on his way to Jerusalem.” (Luke 9:51). Christ himself calls His disciples to walk this road, and even today Christians are those who follow him and set out after Him.
The journey takes place gradually: there are various routes to choose from and places to discover; it is made up of particular sets of circumstances, moments of catechesis, sacred rites and liturgies. Along the way our traveling companions enrich us with new ways of understanding things and fresh perspectives. Contemplation of creation is also part of the journey and helps us to realize that care for creation “is an essential expression of our faith in God and our obedience to his will” (Pope Francis, Letter for the Jubilee 2025). Pilgrimage is an experience of conversion, of transforming one’s very being to conform it to the holiness of God. During the pilgrimage, one also shares in the experience of those who, for various reasons, are forced to leave their homelands to seek a better life for themselves and their family.
From a symbolic viewpoint, the Holy Door takes on a special significance: it is the most powerful sign of the Jubilee, since the ultimate aim of the pilgrim is to pass through it. The opening of the door by the Pope constitutes the official beginning of the Holy Year. Originally, there was only one door, at the Basilica of St. John Lateran, which is the cathedral of the Bishop of Rome. Later, to allow as many pilgrims as possible to take part in the Jubilee experience, the other Roman Basilicas also opened their own holy doors.
In crossing the threshold of the Holy Door, the pilgrim is reminded of the passage from chapter 10 of St John’s gospel: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.” Passing through the Holy Door expresses the decision to follow and be guided by Jesus, who is the Good Shepherd. The door is a passageway that ushers the pilgrim into the interior of a church. For the Christian community, a church is not only a sacred space, to be approached with respect, with appropriate behavior and dress code, but it is a symbol of the communion that binds every believer to Christ: it is a place of encounter and dialogue, of reconciliation and peace which awaits every pilgrim, the Church is essentially the place of the community of the faithful.
In Rome, this experience takes on a special significance because of the special links between the Eternal City and Saints Peter and Paul, the apostles who founded the Christian community in Rome and whose teachings and example are models for the universal Church. The tombs of Saints Peter and Paul are in Rome, they were martyred there; and together with the catacombs, these sacred sites are places of continuous spiritual inspiration.
On August 1st, The Dicastery of Evangelization released a note on configuration and opening of Holy Doors in Cathedral Churches, in International and National Shrines, as well as in other particularly significant places of worship as the Ordinary Jubilee “Pilgrims of Hope” 2025 approaches. Only the papal Basilicas of Saint Peter, Saint John Lateran, Saint Mary Major, and Saint Paul Outside the Walls and exceptionally [at Holy Father’s personal desire] ‘a Prison’ to be announced will host Holy Doors.
A Jubilee year is a sign of reconciliation because it establishes a “favorable time” (cf. 2 Corinthians 6:2) for conversion. We are called to put God at the center of our lives, growing toward Him and acknowledging His primacy. Even the Biblical call for the restoration of social justice and respect for the earth stems from a theological reality: if God is the creator of the universe, He must be given priority over every reality and partisan interest. It is God who makes this year holy by bestowing on us His own holiness.
As Pope Francis recalled in the 2015 Bull proclaiming the Extraordinary Holy Year, “Mercy is not opposed to justice but rather expresses God’s way of reaching out to the sinner, offering him a new chance to look at himself, convert, and believe. […] God’s justice is his mercy given to everyone as a grace that flows from the death and resurrection of Jesus Christ. Thus, the Cross of Christ is God’s judgement on all of us and on the whole world, because through it he offers us the certainty of love and new life” (Misericordiae Vultus, 21).
In practical terms, reconciliation involves receiving the sacrament of Reconciliation, taking advantage of this time to rediscover and experience God’s forgiveness.
There are many reasons and ways to pray, but at the root of prayer is always the desire to be open to God’s presence and His offer of love. It is the Spirit of the Son that calls the Christian community to prayer and allows for each person to return to the Father. It was Jesus who entrusted His disciples with the Lord’s Prayer, which is commented on by the Catechism of the Catholic Church (cf. CCC 2759-2865).
The Christian tradition also offers other texts, such as the Hail Mary, that can help to find words to address God: “By a living transmission—Tradition—the Holy Spirit in the Church teaches the children of God to pray” (CCC 2661).
Prayer opportunities on the journey show that the pilgrim holds the path to God “in his heart” (Psalm 83:6). Refreshment is also provided by the various stops and opportunities for rest along the way, which are often organized around shrines, sanctuaries, and other places filled with spiritual significance, where one realizes that — before us and alongside us — other pilgrims have also passed along and traveled those same roads.
The liturgy is the public prayer of the Church: in the words of the Second Vatican Council, it is the “summit toward which the activity of the Church is directed; [and,] at the same time it is the font from which all her power flows.” (Sacrosanctum Concilium, 10). At the center is the Christian liturgy is the Mass – the Eucharistic celebration, where the Body and Blood of Christ are truly received. As a pilgrim, Christ himself walks alongside the disciples and reveals to them the mysteries of the Father, so that they too can say, like the disciples on the road to Emmaus, “Stay with us, for it is nearly evening and the day is almost over” (Luke 24:29).
The profession of faith – also known as the ‘Symbol’ – is a sign of the identity of the baptized person. The profession of faith expresses the central content of the faith: it succinctly captures the main truths that a believer accepts and witnesses to on the day of his or her baptism and shares with the entire Christian community for the rest of his or her life.
“If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved,” (Romans 10:9-10). This passage from St. Paul emphasizes how proclaiming the mystery of faith requires a deep conversion not only in one’s words, but above all in one’s understanding of God, of oneself and of the world. “To say the Creed with faith is to enter into communion with God the Father, Son and Holy Spirit, and also with the whole Church which transmits the faith to us and in whose midst, we believe” (CCC 197).
In practical terms, the experience of God’s mercy involves some spiritual acts indicated by the Pope. Those who cannot make the Jubilee pilgrimage due to illness or other circumstances are nonetheless invited to take part in the spiritual movement that accompanies the Jubilee year, offering up the sufferings of their daily lives, and participating in the Eucharistic celebration.
An indulgence a special grace. It is the full (plenary) or partial remission of the temporal punishment due for sins which have already been forgiven. Even if our sins are forgiven in the sacrament of Reconciliation, we are still responsible for their consequences. By way of example, even if a boy is forgiven by a shopkeeper for deliberately breaking the window of his store, the boy is still responsible for providing a new window. In the same way, we are responsible for the consequences of our sins. An indulgence provided by the Church either lessens or eliminates those consequences.
The person who wishes to receive an indulgence must be free from the attachment to sin or any habit of sin.
The conditions may be completed in one day, or within one seven-day period.
It is important to note a proper spiritual disposition necessary. An indulgence is not the automatic consequence of the simple mechanical observance of the prescribed actions. An individual forms a proper interior disposition for receiving an indulgence by spending a period of time in prayer and meditation. This time of prayer may take place jubilee in one or more of the designated churches during the Jubilee Year of Hope. Click here for a listing of the churches and locations designated as Pilgrimage Sites within the Archdiocese.
A plenary indulgence may be received any day (once a day) during the Jubilee Year of Hope so long as all the conditions are fulfilled as stated above. The graces of an indulgence can be applied to oneself or to the soul of any deceased faithful.
For those persons who, due to illness, infirmity, imprisonment or any other legitimate reason, are unable to visit a Pilgrimage Site may still obtain a plenary indulgence by sincerely uniting themselves in spirit with all the faithful of the Archdiocese and offering the prayers mentioned above and their suffering for the intentions of the Holy Father for the Jubilee Year of Hope.
For a comprehensive explanation of the Church’s teaching on the practice of indulgences, please see the Catechism of the Catholic Church Nos. 1471 – 1484.
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